{"id":3647,"date":"2015-10-04T00:02:09","date_gmt":"2015-10-04T07:02:09","guid":{"rendered":"http:\/\/www.hoc6.org\/global\/?p=3647"},"modified":"2015-10-05T07:49:53","modified_gmt":"2015-10-05T14:49:53","slug":"104-attitude-of-gratitude","status":"publish","type":"post","link":"http:\/\/www.hoc6.org\/global\/2015\/10\/04\/104-attitude-of-gratitude\/","title":{"rendered":"10\/4: Attitude of Gratitude (\u8bd7116:12-19 \u897f1:1-23 \u80367:30-9:16)"},"content":{"rendered":"<h2>\u8bfb\u7ecf\uff1a\u8bd7116:12-19 \u897f1:1-23 \u80367:30-9:16<\/h2>\n<h2>Attitude of Gratitude<\/h2>\n<div class=\"bioy-body\">\n<p>Jean Smith told me her story. She was in her mid-sixties. She came from Cwmbran in Wales. She had been blind for sixteen years. She had a white stick, and a guide dog named Tina. An infection had eaten away at the retinas and mirrors behind her eyes \u2013 they could not <em>be<\/em>replaced. She was in constant pain.<\/p>\n<p>Jean went on a local Alpha course. They had a day away to focus on the work of the Holy Spirit. During this time, the pain left. She went to church the following Sunday to thank God. The minister anointed her with oil. As she wiped the oil away she could see the communion table. God had miraculously healed Jean.<\/p>\n<p>She had not seen her husband for sixteen years. She was surprised at how white his beard was! Jean had never even seen her daughter-in-law before. Her six-and-a-half-year-old grandson used to guide her around the puddles to avoid her getting her feet wet.<\/p>\n<p>He said to her, \u2018Who done that Gran?\u2019<br \/>\nShe replied, \u2018Jesus made me better.\u2019<br \/>\n\u2018I hope you said thank you, Gran.\u2019<br \/>\n\u2018I will never stop saying thank you,\u2019 she answered.<\/p>\n<p>Yesterday we read Paul\u2019s encouragement: \u2018In everything, by prayer and petition, with<em>thanksgiving<\/em>, present your requests to God\u2019 (Philippians 4:6). Today we see him putting his own instructions into practice. Like Jean, Paul was also constantly giving thanks to God. He had an attitude of gratitude.<\/p>\n<p>Praise is giving glory to God for who he is. Thanksgiving is giving glory to God for what he has done for us. It is the lens through which to view our entire life. Ultimately, as we see in today\u2019s passages, the world can be divided into two categories: those who acknowledge God and give thanks to him, and those who don\u2019t.<\/p>\n<p>How do you cultivate an attitude of gratitude?<\/p>\n<\/div>\n<div class=\"bioy-body\">\n<h2>1. Publicly offer a sacrifice of thanksgiving<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Psalm%20116:12-19&amp;version=NIV&amp;interface=print\" target=\"_blank\">Psalm 116:12-19<\/a>It is not enough to thank God in the privacy of your own home. There is something significant about coming together and publicly thanking God \u2018in the presence of all his people\u2019 (v.14). The psalmist asks the rhetorical question, \u2018What can I give back to God for the blessings he\u2019s poured out on me?\u2019 (v.12, MSG).<\/p>\n<p>God has been so good to him. He is thankful that his future is secure, that \u2018when they arrive at the gates of death God welcomes those who love him\u2019 (v.15, MSG). He gives thanks for what God has done in the past, declaring that \u2018you have freed me from my chains!\u2019 (v.16).<\/p>\n<p>Sometimes thanksgiving is easy. At other times it is more of a sacrifice (v.17). St John of Avila (1500\u20131569) wrote, \u2018One act of thanksgiving when things go wrong with us is worth a thousand thanks when things are agreeable to our inclination.\u2019<\/p>\n<p>The psalmist says, \u2018I\u2019m ready to offer the <em>thanksgiving sacrifice<\/em> and pray in the name of God. I\u2019ll complete what I promised God I\u2019d do, and I\u2019ll do it in company with his people, in the place of worship, in God\u2019s house, in Jerusalem, God\u2019s city, Hallelujah!\u2019 (vv.17\u201319, MSG). \u2018Hallelujah\u2019 is one of the few Hebrew words to have entered the English language \u2013 it is a call to praise the Lord.<\/p>\n<p>He remembers his anguish (vv.1\u20134). He remembers God\u2019s mercy (vv.5\u201311) and now he ends with great gratitude (vv.12\u201319).<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, how can I ever thank you enough? Thank you that you have saved me from sin and the chains of addiction and taken away the sting of death. Thank you for all your goodness to me. I will give thanks to you in the presence of all your people in \u2018the house of the Lord\u2019 (v.19).<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>2. Continually give thanks to God<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Colossians%201:1-23&amp;version=NIV&amp;interface=print\" target=\"_blank\">Colossians 1:1-23<\/a>Most people, even today in secular societies, would recognise that Jesus was a great historical figure. They might rank him alongside Moses, Buddha, Socrates and other great religious leaders.<\/p>\n<p>But is Jesus the unique and universal Saviour of the world? This was an issue in the first century just as much as it is now in the twenty-first century. For those in Colossi some cosmic forces were being put on an equal footing with Jesus.<\/p>\n<p>In this letter, Paul, with great humility and gentleness, declares that Jesus is the unique and universal Saviour of the world. It is the God and \u2018Father of our Lord Jesus Christ\u2019 (v.3) who is the one who is worthy of all our worship, praise and thanksgiving.<\/p>\n<p>As he prays for the Colossians, he gives<em> thanks to God <\/em>for their faith and love springing from the hope that is stored up for them in heaven (v.5).<\/p>\n<p>He prays that they may, in turn, be <em>thankful to God<\/em>. In vv.9\u201312 he summarises the ways in which he prays for their faith to develop \u2013 asking for \u2018spiritual wisdom and understanding\u2019, fruitfulness and \u2018knowledge of God\u2019, \u2018endurance and patience\u2019. The list builds to a crescendo as each quality feeds into the next, ending on the note of \u2018joyfully <em>giving thanks <\/em>to the Father\u2019 (v.12).<\/p>\n<p>Paul is praying that they will give thanks to the Father for transferring them \u2018from the dominion of darkness\u2019 to the kingdom of light \u2013 for his redemption, the forgiveness of sins (vv.13\u201314): \u2018God rescued us from dead-end alleys and dark dungeons. He\u2019s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating\u2019 (vv.13\u201314, MSG).<\/p>\n<p>The one you are to thank is \u2018the image of the invisible God\u2019 (v.15) \u2013 \u2018We look at this Son and see the God who cannot be seen\u2019 (v.15, MSG). He is the one by whom all things were created. Everything was created by him and for him. It all \u2018got started in him and finds its purpose in him\u2019 (v.16, MSG). He is the head of the church (v.18). All the fullness of God dwells in him (v.19).<\/p>\n<p>Jesus has made peace with God \u2018through his blood, shed on the cross\u2019 (v.20). He has reconciled you to God (v.22a). You are now holy in his sight, without blemish and free from accusation (v.22b).<\/p>\n<p>This is the gospel for which we give thanks: \u2018He was supreme in the beginning and \u2013 leading the resurrection parade \u2013 he is supreme in the end. From beginning to end he\u2019s there, towering far above everything, everyone&#8230; Every creature under heaven gets this same Message\u2019 (vv.17\u201323, MSG).<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, thank you that you have rescued me and forgiven my sins. Thank you for peace and reconciliation with God through Jesus\u2019 blood shed on the cross for me. Thank you for giving us the immense privilege of proclaiming this gospel and seeing other people set free.<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>3. Beware of neglecting thanksgiving<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Jeremiah%207:30-9:16&amp;version=NIV&amp;interface=print\" target=\"_blank\">Jeremiah 7:30-9:16<\/a>Paul\u2019s words in Romans 1 could be seen as a summary of this passage: \u2018For although they knew God, they neither glorified him as God <em>nor gave thanks to him<\/em>\u2019 (Romans 1:21).<\/p>\n<p>In Jeremiah we see God\u2019s warning of his judgment on his people. They have <em>done evil<\/em> in the eyes of the Lord (Jeremiah 7:30). They \u2018just keep on going \u2013 <em>backward<\/em>!&#8230; Not a single \u201cI\u2019m sorry\u201d did I hear\u2019 (8:5\u20136, MSG). \u2018They have no shame&#8230; they don\u2019t even know how to blush\u2019 (v.12, MSG). \u2018They go from one sin to another; they <em>do not acknowledge me<\/em>\u2019 (9:3). \u2018In their deceit they<em>refuse to acknowledge me<\/em>\u2019 (v.6).<\/p>\n<p>\u2018Their tongue is a deadly arrow; it speaks with deceit. With their mouths they all speak cordially to their neighbours, but in their hearts they set traps for them\u2019 (v.8). At the root of all their sin was a failure to acknowledge God and give him thanks; they \u2018refuse to know me\u2019 (v.6, MSG).<\/p>\n<p>God had given them so much, yet they failed to acknowledge him or thank him for it. Therefore he says, \u2018What I have given them will be taken away from them\u2019 (8:13d). \u2018I will take away their harvest\u2026 there will be no grapes on the vine\u2026 no figs on the tree\u2019 (v.13).<\/p>\n<p>This judgment is painful for Jeremiah: \u2018Are there no healing ointments in Gilead? Isn\u2019t there a doctor in the house? So why can\u2019t something be done to heal and save my dear, dear people?\u2019 (vv.21\u201322, MSG).<\/p>\n<p>All our passages today call on us to give thanks and praise to God. So we draw all our thoughts and prayers together in the words of one of the Anglican communion services:<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Let us give thanks to the Lord our God.<\/span><br \/>\n<span style=\"color: #ff0000;\">It is right to give him thanks and praise.<\/span><\/p>\n<p><span style=\"color: #ff0000;\">It is indeed right,<\/span><br \/>\n<span style=\"color: #ff0000;\">It is our duty and our joy,<\/span><br \/>\n<span style=\"color: #ff0000;\">at all times and in all places<\/span><br \/>\n<span style=\"color: #ff0000;\">to give you thanks and praise<\/span><br \/>\n<span style=\"color: #ff0000;\">holy Father, heavenly King,<\/span><br \/>\n<span style=\"color: #ff0000;\">almighty and eternal God,<\/span><br \/>\n<span style=\"color: #ff0000;\">through Jesus Christ your Son our Lord.<\/span><\/p>\n<p><span style=\"color: #ff0000;\">Therefore with angels and archangels,<\/span><br \/>\n<span style=\"color: #ff0000;\">and with all the company of heaven,<\/span><br \/>\n<span style=\"color: #ff0000;\">we proclaim your great and glorious name,<\/span><br \/>\n<span style=\"color: #ff0000;\">forever praising you and saying:<\/span><\/p>\n<p><span style=\"color: #ff0000;\">Holy, holy, holy Lord,<\/span><br \/>\n<span style=\"color: #ff0000;\">God of power and might,<\/span><br \/>\n<span style=\"color: #ff0000;\">heaven and earth are full of your glory.<\/span><br \/>\n<span style=\"color: #ff0000;\">Hosanna in the highest.<\/span><\/p><\/blockquote>\n<\/div>\n<h2 class=\"bioy-body\">Pippa Adds<\/h2>\n<div class=\"bioy-body\">\n<p><strong>Psalm 116:15<\/strong><\/p>\n<p>\u2018Precious in the sight of the Lord is the death of his saints.\u2019<\/p>\n<p>With the horrific news of so many brutal killings happening in Iraq, Syria and elsewhere, the knowledge that God knows and cares about each one of them is comforting.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>\u8bfb\u7ecf\uff1a\u8bd7116:12-19 \u897f1:1-23 \u80367:30-9:16 At <a class=\"mh-excerpt-more\" href=\"http:\/\/www.hoc6.org\/global\/2015\/10\/04\/104-attitude-of-gratitude\/\" title=\"10\/4: Attitude of Gratitude (\u8bd7116:12-19 \u897f1:1-23 \u80367:30-9:16)\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":6,"featured_media":148,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3647","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibleinoneyear"],"_links":{"self":[{"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/comments?post=3647"}],"version-history":[{"count":2,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3647\/revisions"}],"predecessor-version":[{"id":3658,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3647\/revisions\/3658"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media\/148"}],"wp:attachment":[{"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media?parent=3647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/categories?post=3647"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/tags?post=3647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}