{"id":3341,"date":"2015-07-29T00:00:04","date_gmt":"2015-07-29T07:00:04","guid":{"rendered":"http:\/\/www.hoc6.org\/global\/?p=3341"},"modified":"2015-07-28T23:25:30","modified_gmt":"2015-07-29T06:25:30","slug":"0729-sacrifice","status":"publish","type":"post","link":"https:\/\/www.hoc6.org\/global\/2015\/07\/29\/0729-sacrifice\/","title":{"rendered":"7\/29: Sacrifice (\u8bd789:30-37 \u7f5711:33-12:21 \u4ee3\u4e0a6:1-81 )"},"content":{"rendered":"<h2>\u8bfb\u7ecf\uff1a\u00a0\u8bd789:30-37 \u7f5711:33-12:21 \u4ee3\u4e0a6:1-81<\/h2>\n<h2>Sacrifice<\/h2>\n<div class=\"bioy-body\">\n<p>Looking back at my life, I now realise how many sacrifices my parents made for my sister and me. I wish I had appreciated that more at the time. My parents came from a generation that was very familiar with the idea of sacrifice. Many of their contemporaries had sacrificed their lives for their fellow human beings and for their country. The whole idea of making sacrifices, great or small, seems more alien to our generation.<\/p>\n<p>\u2018Sacrifice\u2019 is a word used many times in the Bible. The vast majority of references are in the Old Testament. These passages, prefigure Jesus\u2019 sacrificial death for us on the cross. In the New Testament, almost all the references are about Jesus\u2019 sacrifice. The book of Hebrews describes the death of Jesus as the one perfect sacrifice fulfilling all the Old Testament preparation and prediction (see especially Hebrews 10). We do not need to make sacrifices for our sins. His sacrifice was perfect and complete. Yet the New Testament, as we will see, tells us that there are sacrifices you can make which please God.<\/p>\n<\/div>\n<div class=\"bioy-body\">\n<h2>1. Thank God for the sacrifice of Jesus<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Psalm%2089:30-37&amp;version=NIV&amp;interface=print\" target=\"_blank\">Psalm 89:30-37<\/a>God loves you. God loved David. He said, \u2018I will not take <em>my love <\/em>from him\u2019 (v.33). God is also holy: \u2018I have sworn by<em> my holiness<\/em>\u2019 (v.35).<\/p>\n<p>God, in his love, made a covenant with David and his people. It was a covenant of grace, but it required a response of obedience to the law. But what would happen if they did not keep the law? If that happened \u2013 \u2018If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands\u2019 (vv.30\u201331) \u2013 a penalty would be required (v.32).<\/p>\n<p>The New Testament tells us that God came in the person of his son Jesus Christ to take that penalty by offering himself as the sacrifice for sin. Through that sacrifice God\u2019s love and holiness were both fully expressed and satisfied, and you need make no further sacrifice for sin.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Thank you, Lord, so much for the sacrifice of Jesus on the cross for me. Thank you for your love and holiness. Thank you that no further sacrifice is required for my sins.<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>2. Make sacrifices that please God<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Romans%2011:33-12:21&amp;version=NIV&amp;interface=print\" target=\"_blank\">Romans 11:33-12:21<\/a>Fire falls on sacrifice and to have continual fire in your life it requires continual sacrifice. In this passage we see four sacrifices that you can make in response to Jesus\u2019 sacrifice for you:<\/p>\n<ul>\n<li>Sacrifice of our lips<br \/>\nThe writer of Hebrews says, \u2018Through Jesus, therefore, let us continually offer to God <em>a sacrifice of praise<\/em> \u2013 the fruit of <em>lips <\/em>that confess his name\u2026 for<em> with such sacrifices God is pleased<\/em>\u2019 (Hebrews 13:15\u201316).<\/li>\n<\/ul>\n<p class=\"rteindent1\">Much of the first eleven chapters of Romans are about the sacrifice of Jesus for us. Paul, having set out all that God has done for us, responds with a <em>sacrifice of praise<\/em>(Romans 11:33\u201336).<\/p>\n<ul>\n<li>Sacrifice of our lives<br \/>\nPaul writes, \u2018Therefore, I urge you, brothers and sisters, in view of God&#8217;s mercy [because of all that Jesus has done for us through the sacrifice of himself on the cross], to offer your bodies as <em>living sacrifices<\/em>, holy and pleasing to God \u2013 this is your spiritual act of worship\u2019 (12:1, AMP).<\/li>\n<\/ul>\n<p class=\"rteindent1\">God wants you to offer <em>all <\/em>of yourself and <em>all <\/em>of your lives \u2013 your time, ambitions, possessions, ears, mouths and sexuality \u2013 as well as your mind, emotions and attitudes. Paul\u2019s description of a living sacrifice also reminds us that you have to<em> go on<\/em> offering your life as a sacrifice to God, offering the whole of your life for the whole of your life.<\/p>\n<p class=\"rteindent1\">As Eugene Peterson translates it in <em>The Message<\/em>, \u2018Take your every day, ordinary life \u2013 your sleeping, eating, going-to-work, and walking-around life \u2013 and place it before God as an offering\u2019 (v.1, MSG).<\/p>\n<p class=\"rteindent1\">In Old Testament times, \u2018living sacrifice\u2019 would be a contradiction in terms. The whole point of the sacrifice was that it was killed. Jago Wynne writes, \u2018Our act of worship is no longer to bring a sacrifice, but to be one ourselves. We remain living. It is all of us that is being offered. Worship is about what I say with my tongue. It\u2019s about what I watch\u2026 what I think\u2026 where I go with my feet.\u2019<\/p>\n<ul>\n<li>The sacrifice of our \u2018loot\u2019<br \/>\nIn Romans 12, Paul encourages the sacrifice of generosity in contributing to the needs of others (v.8). We are to \u2018<em>share <\/em>with God\u2019s people who are in need\u2019 (v.13). This is another sacrifice the writer of Hebrews says pleases God is \u2018to <em>share with others<\/em>\u2019 (Hebrews 13:16).<\/li>\n<\/ul>\n<p class=\"rteindent1\">We are even to give generously to our enemies: \u2018Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he\u2019s thirsty, get him a drink. Your generosity will surprise him with goodness\u2019 (Romans 12:20, MSG).<\/p>\n<ul>\n<li>Sacrifice of our love<br \/>\nIn this passage Paul gives many examples of the sacrifice of loving service (vv.9\u201321).<\/li>\n<\/ul>\n<p class=\"rteindent1\">The writer of Hebrews says, \u2018do not forget to <em>do good <\/em>and to share with others, for with such sacrifices <em>God is pleased<\/em>\u2019 (Hebrews 13:16).<\/p>\n<p class=\"rteindent1\">\u2018Doing good\u2019 means giving up things that are not good. \u2018Don\u2019t let the world around you squeeze you into its own mould\u2019 (Romans 12:2, J.B. Phillips). Although God only asks us to give up the bad stuff in our lives, it can feel costly to do so because that stuff is superficially attractive. Repentance is a very positive word, but at the time it may seem sacrificial.<\/p>\n<p class=\"rteindent1\">Sacrificial love involves allowing God to transform us by a complete change. Our love must be sincere (v.9). The Greek word for \u2018sincere\u2019 means \u2018without hypocrisy\u2019 or literally \u2018without play acting\u2019 or \u2018without a mask\u2019.<\/p>\n<p class=\"rteindent1\">Often relationships in the world are quite superficial. We all put up fronts or masks to protect ourselves. When we see governments doing this, we call it \u2018spin\u2019. When we do it ourselves, we call it \u2018image\u2019; we are projecting something. In effect we\u2019re saying, \u2018I don\u2019t really like what I am inside, so I will pretend I am somebody different.\u2019 I certainly did this in a major way before I was a Christian (and it carries on to some extent afterwards \u2013 though it shouldn\u2019t).<\/p>\n<p class=\"rteindent1\">If other people are doing the same then there are two \u2018fronts\u2019 or \u2018masks\u2019 meeting. The sad result is that the two real people never meet. This is the opposite of \u2018sincere love\u2019. Sincere love means taking off your mask and daring to reveal who you are. When you know that God loves you as you are, you are set free to take off your mask. This means that there is a completely new depth and authenticity in your relationships.<\/p>\n<p class=\"rteindent1\">Paul urges Christians to live in harmony with one another and to be generous (v.13), hospitable (v.13), forgiving (v.14), empathetic (v.15) and to live at peace with everyone (v.18). It is a glorious picture of the Christian family into which God calls us, beckoning us into an atmosphere of love, joy, patience, faithfulness, generosity, hospitality, blessing, rejoicing, harmony, humility and peace; where good is not overcome by evil, but evil is overcome by good.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, today I offer you my body as a living sacrifice. I am available to you. I give everything I have to you again \u2013 my life, time, money, ambitions, plans, hopes and desires. Show me your good, pleasing and perfect will (v.2).<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>3. Understand the sacrifices in the Old Testament<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=1%20Chronicles%206:1-81&amp;version=NIV&amp;interface=print\" target=\"_blank\">1 Chronicles 6:1-81<\/a>In the Old Testament the priests were the mediators between God and the people. \u2018Aaron and his sons offered <em>the sacrifices<\/em> on the Altar&#8230; They made atonement for Israel\u2019 (v.49, MSG).<\/p>\n<p>Priesthood was hereditary. The priests were descendants of Levi. The chronicler lists the \u2018sons of Levi\u2019 (vv.1,16,46). We see that all those who served in the tabernacle (later to become the temple) were regarded as being \u2018of Levitical descent\u2019 (vv.1\u201330).<\/p>\n<p>The chronicler stresses the importance of the temple. The temple was a place of worship where God\u2019s spirit dwelt. David put some of the Levites in charge of the music in the house of the Lord \u2013 \u2018These are the persons David appointed to lead the singing in the house of God&#8230; They were the ministers of music in the place of worship\u2019 (vv.31\u201332, MSG).<\/p>\n<p>Other Levites were required to present sacrifices on the altar \u2013 \u2018making atonement\u2019 (v.49). As we saw earlier, a simplified definition of atonement is \u2018at-one-ment\u2019. In other words, God providing a means through which people can be at one with him.<\/p>\n<p>This was the pattern throughout the Old Testament. The need for sacrifice and the making of atonement prefigured the final, complete and sufficient sacrifice of Jesus. Such passages remind us of how amazing it is that sacrifices are no longer necessary because of <em>the one true and perfect sacrifice of Jesus<\/em>.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Thank you, Lord, that all that is required of us today is a response to your sacrifice; to offer you the sacrifices of praise, of our bodies, of doing good and sharing with others. Thank you that with such sacrifices you are pleased. I pray that you would pour out your fire on our sacrifices.<\/span><\/p><\/blockquote>\n<\/div>\n<h2 class=\"bioy-body\">Pippa Adds<\/h2>\n<div class=\"bioy-body\">\n<p><strong>Romans 12:21<\/strong><\/p>\n<p>&#8216;Do not be overcome by evil, but overcome evil with good.\u2019<\/p>\n<p>Doing good is the most powerful way to stop evil spreading.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>\u8bfb\u7ecf\uff1a\u00a0\u8bd789:30-37 \u7f5711:33-12:21 \u4ee3\u4e0a6:1-81 <a class=\"mh-excerpt-more\" href=\"https:\/\/www.hoc6.org\/global\/2015\/07\/29\/0729-sacrifice\/\" title=\"7\/29: Sacrifice (\u8bd789:30-37 \u7f5711:33-12:21 \u4ee3\u4e0a6:1-81 )\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":6,"featured_media":148,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3341","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibleinoneyear"],"_links":{"self":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/comments?post=3341"}],"version-history":[{"count":1,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3341\/revisions"}],"predecessor-version":[{"id":3342,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3341\/revisions\/3342"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media\/148"}],"wp:attachment":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media?parent=3341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/categories?post=3341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/tags?post=3341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}