{"id":3368,"date":"2015-08-07T00:06:12","date_gmt":"2015-08-07T07:06:12","guid":{"rendered":"http:\/\/www.hoc6.org\/global\/?p=3368"},"modified":"2015-08-09T07:14:10","modified_gmt":"2015-08-09T14:14:10","slug":"87-division-%e8%af%97921-15-%e6%9e%97%e5%89%8d31-23-%e4%bb%a3%e4%b8%8a241-2619","status":"publish","type":"post","link":"https:\/\/www.hoc6.org\/global\/2015\/08\/07\/87-division-%e8%af%97921-15-%e6%9e%97%e5%89%8d31-23-%e4%bb%a3%e4%b8%8a241-2619\/","title":{"rendered":"8\/7: Division (\u8bd792:1-15 \u6797\u524d3:1-23 \u4ee3\u4e0a24:1-26:19)"},"content":{"rendered":"<h2>\u8bfb\u7ecf\uff1a\u00a0\u8bd792:1-15 \u6797\u524d3:1-23 \u4ee3\u4e0a24:1-26:19<\/h2>\n<h2>Division<\/h2>\n<div class=\"bioy-body\">\n<p>During my time at university, I shared rooms together with my great friend Nicky Lee who is now one of the associate vicars of HTB. We did all our own catering; I did the cooking and Nicky Lee did the dividing. He was an <em>expert at dividing<\/em> whatever was cooked into exactly equal portions! This is but one instance where <em>division <\/em>is used in a <em>good sense <\/em>rather than a bad one.<\/p>\n<p>Divisions are a fact of life. They need not necessarily be a bad thing. Indeed, they may even be necessary. For example, placing people in different <em>divisions in an organisation<\/em> may be helpful and important. We see this kind of division in the Old Testament passage for today.<\/p>\n<p>Then, there is the division that will take place on the day of judgment. This is a necessary division between good and evil. This kind of division can be seen in the psalm for today.<\/p>\n<p>There is also a third kind of division, which is not good, helpful or necessary. As we were looking at a few days ago, disunity and division in the church is a tragedy. This kind of division is one we must do our very best to avoid. It is this kind of division that the apostle Paul speaks against in the New Testament passage for today.<\/p>\n<\/div>\n<div class=\"bioy-body\">\n<h2>1. Division between the righteous and evildoers<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Psalm%2092:1-15&amp;version=NIV&amp;interface=print\" target=\"_blank\">Psalm 92:1-15<\/a>The world is divided, according to the psalmist, between \u2018evildoers\u2019 (v.7) and the \u2018righteous\u2019 (v.12). Evildoers are senseless \u2018fools\u2019 who \u2018do not understand\u2019 (v.6). They are \u2018enemies\u2019 of God (v.9). One day, not only will they be divided from the righteous, but they will also be divided among themselves \u2013 they will be \u2018scattered\u2019 (v.9), and they will \u2018perish\u2019 (v.9). The \u2018righteous\u2019, on the other hand, have a secure future (vv.12\u201315).<\/p>\n<p>Both \u2018evildoers\u2019 (v.7) and the \u2018righteous\u2026 flourish\u2019 (vv.12\u201313), but in different ways. For the \u2018evildoers\u2019 (v.7) it is passing and temporal. They will soon be \u2018destroyed\u2019 (v.7). They are like the grass. But for the \u2018righteous\u2019 (v.12) it is a lasting and <em>eternal flourishing<\/em>. It is \u2018like a palm tree\u2019 or \u2018a cedar of Lebanon\u2019 (v.12). They \u2018will still bear fruit in old age, they will stay fresh and green\u2019 (v.14).<\/p>\n<p>The difference between the success of the world \u2013 power, fame, making money and so on \u2013 and the success of a true follower of Jesus in living a holy life is like the difference between grass, which only lasts a few days, and a palm tree that stands throughout the ages.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, when I see the lasting blessings you give to those who follow you, I want \u2018to proclaim your love in the morning and your faithfulness at night\u2019 (v.2).<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>2. Divisions in the church<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=1%20Corinthians%203:1-23&amp;version=NIV&amp;interface=print\" target=\"_blank\">1 Corinthians 3:1-23<\/a>Paul\u2019s letter to the Corinthians is a sandwich. He starts with <em>praise and love<\/em>. He ends with <em>grace and love<\/em>. In the middle he raises issues that he wants them to deal with.<\/p>\n<p>This is a good model when confronting issues in an individual or a church. It is important, if possible, to start and end with a positive and encouraging note. At the same time, we must have the courage to deal with the issues.<\/p>\n<p>One of the issues he raises is <em>division in the church<\/em>. He says that they are \u2018worldly\u2019 (v.1) and \u2018unspiritual\u2019 (v.1, MSG). In some ways, they were the most \u2018spiritual\u2019 of all the churches that Paul wrote to. They did \u2018not lack any spiritual gift\u2019 (1:7). However, they were \u2018unspiritual\u2019 because of wrong attitudes, which led to division.<\/p>\n<p>He points out<em> three wrong attitudes<\/em>. These are dangers for all Christians, but particularly for Christian leaders.<\/p>\n<ul>\n<li>Jealousy<br \/>\nHe writes, \u2018For since there is jealousy&#8230; among you, are you not worldly?\u2019 (3:3). It is tempting to compare ourselves with others and, when we hear about some blessing another has received, to start thinking, \u2018When is that going to happen to me?\u2019 But, as Joyce Meyer writes, \u2018We should bless others and not be afraid they will get ahead of us. We must not envy anyone else\u2019s appearance, possessions, education, social standing, marital status, gifts and talents, job, or anything else because that will only hinder our own blessing.\u2019<\/li>\n<li>Boasting<br \/>\nPaul writes, \u2018So then, no more boasting about human leaders!\u2019 (v.21). Boasting is the temptation to compare ourselves with others, think we are doing rather well and boast about our \u2018success\u2019. We need to see our part in God\u2019s economy in its proper perspective. We are first, \u2018mere human beings\u2019 (v.4); second, \u2018only servants\u2019 (v.5); third, \u2018neither the one who plants nor the one who waters is anything\u2019 (v.7). Therefore, there is no cause for \u2018boasting\u2019 (v.21).<\/li>\n<li>Quarrelling<br \/>\nPaul writes that their \u2018quarrelling\u2019 is another reason that he sees them as \u2018unspiritual\u2019. We must avoid taking sides, where \u2018one says, \u201cI follow Paul\u201d and another \u201cI follow Apollos\u201d\u2019 (v.4).<\/li>\n<\/ul>\n<p>All of these stem from an inflated view of our own importance. These are \u2018unspiritual\u2019 attitudes. These sorts of attitudes are all too common in fallen humanity, infecting the world, and sadly the church too.<\/p>\n<p>We need to understand that all of us are utterly dependent on God. One plants a seed, the other waters it, but <em>God <\/em>makes it grow (v.6). Planting and watering are important, but they are relatively easy. Only God can do the difficult bit and make plants, people and churches grow.<\/p>\n<p>We do have a role to play. First, God uses us to bring people to faith. Apollos and Paul were those \u2018<em>through whom<\/em> [the Corinthians] <em>came to believe<\/em>\u2019 (v.5). Second, God will reward us. The person who plants and the person who waters have one purpose and each will be <em>rewarded<\/em>according to their own labour. Third, we are \u2018God\u2019s<em> co-workers<\/em>\u2019 (v.9). God has chosen not to do it on his own. He chooses to use you.<\/p>\n<p>Being used by God is a huge privilege. Not only are you God\u2019s \u2018co- worker\u2019 (v.9) \u2013 you are \u2018God\u2019s field, God\u2019s building\u2019 (v.9). People try to build their lives on many things \u2013 money, education, job titles, possessions, and other things, but Jesus is the only sure foundation (v.11).<\/p>\n<p>Furthermore, Paul goes on to write, \u2018Don\u2019t you know that you yourselves are God\u2019s temple and that God\u2019s Spirit lives in you?\u2019 (v.16). Therefore he writes, \u2018I don\u2019t want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift \u2013 Paul, Apollos, Peter, the world, life, death, the present, the future \u2013 all of it is yours, and you are privileged to be in union with Christ, who is in union with God\u2019 (vv.21\u201323, MSG).<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, thank you that we are fellow workers with you and that the Spirit of Jesus Christ himself, lives within us. Help us to remember that it is you who makes things grow. Keep us from pride and boasting, jealousy and quarrelling. Help us to guard the unity of the church.<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>3. Divisions for ministry<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=1%20Chronicles%2024:1-26:19&amp;version=NIV&amp;interface=print\" target=\"_blank\">1 Chronicles 24:1-26:19<\/a>Here we see the word \u2018divisions\u2019 used in a positive sense. \u2018These were the <em>divisions <\/em>of the descendants of Aaron\u2019 (24:1). \u2018David separated them into <em>divisions <\/em>for their appointed order of ministering\u2019 (v.3). \u2018A larger number of leaders were found\u2026 they were <em>divided <\/em>accordingly\u2019 (v.4). \u2018They <em>divided <\/em>them impartially\u2019 (v.5). There were also \u2018<em>divisions <\/em>of the gatekeepers\u2019 (26:1,19). \u2018These <em>divisions <\/em>of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord\u2019 (v.12).<\/p>\n<p>There are some interesting names in his list. Among the singers are the psalmists \u2018Asaph\u2019 (Psalm 50 and Psalms 73\u201383), \u2018Jeduthun\u2019 (Psalm 39; 62; 77) and \u2018Heman\u2019 (Psalm 88).<\/p>\n<p>Among the <em>gatekeepers <\/em>(or as often translated, \u2018<em>doorkeepers<\/em>\u2019) are the Korahites. Psalm 84 is attributed to \u2018the Sons of Korah\u2019 \u2013 and was therefore presumably written by a doorkeeper. This helps us to understand what he meant when he wrote, \u2018I would rather be a <em>doorkeeper <\/em>in the house of my God than dwell in the tents of the wicked\u2019 (v.10).<\/p>\n<p>In the body of Christ we divide up the roles. Each part of the body has a different function. As St Paul writes, \u2018The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body\u2026 God has combined the members of the body\u2026 so that there should be <em>no division in the body<\/em>, but that its parts should have equal concern for each other\u2019 (1 Corinthians 12:12,24\u201325).<\/p>\n<p>The apostle Paul describes the good sense of division (the different roles of members in the body), while seeking to avoid the bad sense (there should be no division or disunity in the body).<\/p>\n<p>It is a great honour to be involved in any way in serving in \u2018God\u2019s house\u2019 \u2013 whether we are helping with the car parking, or welcoming teams, coffee or prayer ministry. Every person has great significance and honour because we are serving in God\u2019s house.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, help us to make wise decisions in the assignment of roles in the body of Christ. Help us to divide up the work so that everybody gets involved. Help us, your church, to function as a unit made up of many parts in which each part cooperates with all the others with a unity brought about by the Holy Spirit.<\/span><\/p><\/blockquote>\n<\/div>\n<h2 class=\"bioy-body\">Pippa Adds<\/h2>\n<div class=\"bioy-body\">\n<p><strong>Psalm 92:14<\/strong><\/p>\n<p>\u2018They will still bear fruit in old age, they will stay fresh and green\u2019.<\/p>\n<p>Fresh and green sounds good. As life goes by very quickly and I am heading for old age fast, I\u2019m encouraged by this verse. There is something so beautiful about godly, older people. I can think of many that I admire hugely \u2013 their wisdom and holy life are an inspiration.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>\u8bfb\u7ecf\uff1a\u00a0\u8bd792:1-15 \u6797\u524d3:1-23 \u4ee3\u4e0a24:1-26:19  <a class=\"mh-excerpt-more\" href=\"https:\/\/www.hoc6.org\/global\/2015\/08\/07\/87-division-%e8%af%97921-15-%e6%9e%97%e5%89%8d31-23-%e4%bb%a3%e4%b8%8a241-2619\/\" title=\"8\/7: Division (\u8bd792:1-15 \u6797\u524d3:1-23 \u4ee3\u4e0a24:1-26:19)\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":6,"featured_media":148,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3368","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibleinoneyear"],"_links":{"self":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/comments?post=3368"}],"version-history":[{"count":1,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3368\/revisions"}],"predecessor-version":[{"id":3371,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3368\/revisions\/3371"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media\/148"}],"wp:attachment":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media?parent=3368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/categories?post=3368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/tags?post=3368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}