{"id":3636,"date":"2015-10-02T00:33:23","date_gmt":"2015-10-02T07:33:23","guid":{"rendered":"http:\/\/www.hoc6.org\/global\/?p=3636"},"modified":"2015-10-02T09:35:54","modified_gmt":"2015-10-02T16:35:54","slug":"102-godly-ambition-%ef%bc%88%e8%af%971161-11-%e8%85%9331-41-%e8%80%b6410-531%ef%bc%89","status":"publish","type":"post","link":"https:\/\/www.hoc6.org\/global\/2015\/10\/02\/102-godly-ambition-%ef%bc%88%e8%af%971161-11-%e8%85%9331-41-%e8%80%b6410-531%ef%bc%89\/","title":{"rendered":"10\/2: Godly Ambition \uff08\u8bd7116:1-11 \u81533:1-4:1 \u80364:10-5:31\uff09"},"content":{"rendered":"<h2>\u8bfb\u7ecf\uff1a\u8bd7116:1-11 \u81533:1-4:1 \u80364:10-5:31<\/h2>\n<h2>Godly Ambition<\/h2>\n<div class=\"bioy-body\">\n<p>Chuck Colson was a self-made man. As a student, he arrogantly turned down a scholarship to Harvard. He joined the Marines, set up his own law firm and entered politics. By the age of forty he had become one of President Nixon\u2019s closest advisers. Later he described himself as \u2018a young <em>ambitious <\/em>political kingmaker\u2019. He was known as Nixon\u2019s \u2018hatchet-man\u2019.<\/p>\n<p>He pleaded guilty to his part in the Watergate cover-up scandal and was sent to prison. By then he had encountered Jesus. When he left the court after hearing the sentence he said, \u2018What happened in court today&#8230; was the court\u2019s will and the Lord\u2019s will \u2013 I have committed my life to Jesus Christ and I can work for him in prison as well as out.\u2019<\/p>\n<p>Colson did just that. After his release he set up Prison Fellowship and has since been directly or indirectly responsible for leading thousands to Christ. I once heard him say, \u2018<em>I was ambitious, and I am ambitious today<\/em>, but I hope it is not for Chuck Colson (though I struggle quite a lot as a matter of fact). But <em>I am ambitious for Christ<\/em>.\u2019<\/p>\n<p>Ambition has been defined as the \u2018desire to succeed\u2019. There are ultimately only two controlling ambitions to which all others may be reduced: one is our own glory, and the other is God\u2019s glory.<\/p>\n<\/div>\n<div class=\"bioy-body\">\n<h2>1. Be ambitious about your relationship with God<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Psalm%20116:1-11&amp;version=NIV&amp;interface=print\" target=\"_blank\">Psalm 116:1-11<\/a>Make your relationship with God your number one priority. Like the psalmist, declare that your ambition is to walk before the Lord: \u2018I\u2019m striding in the presence of God\u2019 (v.9, MSG). Make sure that your life is centred on a love relationship with God. This is the way to find \u2018rest\u2019 for your \u2018soul\u2019 (v.7).<\/p>\n<p>This relationship is founded on the many ways in which we experience God\u2019s help. The psalmist remembers how God \u2018heard my cry for mercy\u2019 (v.1), how \u2018when I was in great need he saved me\u2019 (v.6), how \u2018the Lord has been good to me\u2019 (v.7) and how God \u2018delivered my soul from death, my eyes from tears, my feet from stumbling\u2019 (v.8). This is then the basis of his ambition to \u2018walk before the Lord\u2019 (v.9).<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, I love you. I want to make it my ambition today, and for the rest of my life, to walk before you in the land of the living.<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>2. Be ambitious for Christ<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Philippians%203:1-4:1&amp;version=NIV&amp;interface=print\" target=\"_blank\">Philippians 3:1-4:1<\/a>Sometimes Christians wonder whether it is right to be ambitious. They associate ambition with pride and think that humility means not being ambitious.<\/p>\n<p>However, Paul was fiercely ambitious. Before he was a Christian, Paul had been ambitious in his zeal for Judaism, which led to a desire to persecute the church. After his conversion, he did not lose his ambitious nature, but its direction changed. If anything, he was even more ambitious! He describes himself in this passage as being like an athlete desperate to win a race (vv.13\u201314).<\/p>\n<p>Paul contrasts his great ambition for Jesus with two wrong types of ambition. The first is his own ambition before he became a Christian. He describes how he put his confidence in the flesh (\u2018outward privileges and physical advantages and external appearances\u2019, v.3, AMP), trusting in the different marks of his old religion (vv.3\u20136). But, as Karl Barth once said, \u2018Jesus Christ came to destroy religion.\u2019<\/p>\n<p>God wants you to be confident, but not \u2018in the flesh\u2019. Rather your confidence should be in God alone \u2013 his love and provision. Paul\u2019s religious ambition and zeal were misdirected. He ended up \u2018persecuting the church\u2019 (v.6).<\/p>\n<p>The second wrong type of ambition is the material and earthly focus of so many in the world around us: \u2018Their god is their stomach [\u2018their appetites, their sensuality\u2019, AMP], and their glory is in their shame. Their mind is on earthly things\u2019 (v.19).<\/p>\n<p>Paul now had a godly ambition. In vv.8\u201311 he describes the \u2018surpassing greatness of knowing Christ Jesus my Lord\u2019 (v.8), and the ambitions that flow from it.<\/p>\n<p>Paul realised he could never attain perfection. All his ambitions to attain \u2018a righteousness on my own\u2019, he now regards as \u2018rubbish\u2019 (v.9). Instead he was enjoying the fact that through trust in Christ he received \u2018the righteousness that comes from God and is by faith\u2019 (v.9).<\/p>\n<p>God never allows us to achieve perfection in this life. Our weaknesses keep us dependent on him, leaning on him and on his love and grace.<\/p>\n<p>What was Paul\u2019s ambition? What should your ambition be?<\/p>\n<ul>\n<li>Know Christ intimately<br \/>\nFirst, his ambition is \u2018to know Christ\u2019 (v.10). The Greek word for \u2018to know\u2019 means far more than intellectual knowledge \u2013 knowing things about something. Instead, it is a personal knowledge. Paul&#8217;s ambition is not just to know <em>about <\/em>Christ, but to <em>know him as a person<\/em>. Make your ambition not just to know about Christ, but to know him as a person.<\/li>\n<li>Experience Christ\u2019s resurrection power<br \/>\nPaul describes what this intimate relationship with Christ looks like. First, it means to know \u2018the power of his resurrection\u2019 (v.10), not just as a past event in history, but as a dynamic and exhilarating power at work in <em>your <\/em>life.<\/li>\n<\/ul>\n<p class=\"rteindent1\">The Spirit of God brings this resurrection power to your life. By the power of his death and resurrection, Jesus disarmed Satan, broke the hold of sin and defeated death. This power is available to you to enable you to live a holy life and to minister to others with his resurrection power. Make it your ambition to know that power more and more.<\/p>\n<ul>\n<li>Be a partner in Christ\u2019s suffering<br \/>\nFor Paul, \u2018knowing Christ\u2019 involves \u2018the fellowship of sharing in his sufferings, becoming like him in his death\u2019 (v.10). He sees suffering as an inevitable part of knowing Christ. It is not a penalty but a privilege.<\/li>\n<\/ul>\n<p class=\"rteindent1\">The suffering and death of Jesus is different from ours in that he died for our sins to save us from what we deserve. You will never suffer in exactly the way he did. But sometimes you will suffer for your godly ambition.<\/p>\n<p class=\"rteindent1\">This suffering is the practical result of our Christian life. For some, this will mean severe persecution, like those Christians in Syria and Iraq suffering horrifically right now under ISIS.<\/p>\n<p class=\"rteindent1\">For all of us, it will include \u2018all the pangs and afflictions&#8230; in the struggle against sin either within or without\u2019 (J. B. Lightfoot). It is at these moments of suffering that we experience \u2018fellowship\u2019 with Christ. Make that fellowship your ambition whatever the cost.<\/p>\n<ul>\n<li>Resurrection from the dead<br \/>\nKnowing Christ means sharing his destiny, \u2018somehow, to attain to the resurrection from the dead\u2019 (v.11). When Paul says \u2018somehow\u2019 he is not doubting this hope but expressing humility and acknowledging that this is a great and wonderful mystery. Paul never doubted that one day we would go to be with Christ (Philippians 1:20\u201323; 3:20\u201321).<\/li>\n<\/ul>\n<p class=\"rteindent1\">Jackie Pullinger says that God gave her \u2018resurrection eyes\u2019. She says, \u2018Only Jesus opens eyes&#8230; but all who believe in the resurrection of the dead know their destination is a place of comfort, a better country, a heavenly city.\u2019<\/p>\n<p>Paul says he is not there yet but it is his aim and ambition (v.12): \u2018I\u2019ve got my eye on the goal\u2019 (v.14, MSG). Don\u2019t focus on the past \u2013 how far you have fallen, your failures or even your successes. Rather, \u2018forgetting what lies behind\u2019 keep focused on Jesus, be single-minded, press forward and respond to his call.<\/p>\n<blockquote><p><span style=\"color: #ff0000;\">Lord, help me to get my ambitions right. Help me to focus my life on \u2018the surpassing greatness of knowing Christ Jesus my Lord\u2019 (v.8).<\/span><\/p><\/blockquote>\n<\/div>\n<div class=\"bioy-body\">\n<h2>3. Be ambitious to speak God\u2019s words<\/h2>\n<p><a class=\"inline-reading\" href=\"http:\/\/classic.biblegateway.com\/passage\/?search=Jeremiah%204:10-5:31&amp;version=NIV&amp;interface=print\" target=\"_blank\">Jeremiah 4:10-5:31<\/a>God calls Jeremiah to a new level of powerful speaking: \u2018I\u2019m putting my words as fire in your mouth\u2019 (5:14, MSG). Now you too can have this experience of speaking God\u2019s powerful life changing words to those around you.<\/p>\n<p>The Lord speaks through Jeremiah and says, \u2018My people are fools; they do not know me&#8230; they are skilled in doing evil; they know not how to do good\u2019 (4:22). He warns that judgment is coming because the people have focused their ambitions in the wrong direction.<\/p>\n<p>Jeremiah thinks that surely the leaders will know the right way: \u2018So I will go to the leaders and<em>speak to them<\/em>; surely they know the way of the Lord, the requirements of their God\u2019 (5:5). But they, like the people, \u2018refused to repent\u2019 (v.3c). Their ambitions were focussed on the false gods of money, sex and power.<\/p>\n<p>Only God can satisfy our deepest needs (v.7b, MSG). God says to them, \u2018I supplied all their needs, yet they committed adultery and thronged to the houses of prostitutes. They are well-fed, lusty stallions, each neighing for another man\u2019s wife\u2019 (vv.7b\u20138).<\/p>\n<p>He goes on to say that their houses are full of deceit. They have \u2018become rich and powerful and have grown fat and sleek\u2019 (vv.27\u201328a). Although they were rich and powerful, they did not care for the poor: \u2018Right and wrong mean nothing to them. They stand for nothing, stand up for no one, throw orphans to the wolves, exploit the poor\u2019 (v.28, MSG).<\/p>\n<blockquote><p>Lord, may the words in my mouth be like fire so that others may come to experience the surpassing greatness of knowing Christ Jesus.<\/p><\/blockquote>\n<\/div>\n<h2 class=\"bioy-body\">Pippa Adds<\/h2>\n<div class=\"bioy-body\">\n<p><strong>Philippians 3:13b<\/strong><\/p>\n<p>\u2018One thing I do: Forgetting what lies behind and straining towards what is ahead.\u2019<\/p>\n<p>It is important not to be hindered by the past in any way \u2013 either the failures and disappointments, or the successes, which might make us over confident. Instead we need to keep our eyes on Jesus.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>\u8bfb\u7ecf\uff1a\u8bd7116:1-11 \u81533:1-4:1 \u80364:10-5:31 Go <a class=\"mh-excerpt-more\" href=\"https:\/\/www.hoc6.org\/global\/2015\/10\/02\/102-godly-ambition-%ef%bc%88%e8%af%971161-11-%e8%85%9331-41-%e8%80%b6410-531%ef%bc%89\/\" title=\"10\/2: Godly Ambition \uff08\u8bd7116:1-11 \u81533:1-4:1 \u80364:10-5:31\uff09\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":6,"featured_media":148,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3636","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibleinoneyear"],"_links":{"self":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/comments?post=3636"}],"version-history":[{"count":1,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3636\/revisions"}],"predecessor-version":[{"id":3637,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/posts\/3636\/revisions\/3637"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media\/148"}],"wp:attachment":[{"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/media?parent=3636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/categories?post=3636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hoc6.org\/global\/wp-json\/wp\/v2\/tags?post=3636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}